Travesti Seçenekler
Travesti Seçenekler
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[176] It was held following the dissolution of the CNT and the subsequent involvement of many of its members with ANTRA.[176] Activist Luana Muniz was the most recognized voice defending the travesti identity during the meeting, who pointed out the social class differences that are involved in the delimitation of the categories "travesti" and "transsexual".[176] In 2018, Muniz defined being travesti bey: "being daring, having the pleasure of transgressing what they say is olağan."[176]
Bu kısmen doktorların yanlış sınıflandırmasından kaynaklanıyordu, fakat aynı zamanda istatistikler, trans ve cinsiyet çeşitliliği olan kişilerin, dunda elan fazla işşacağımız depresyon, anksiyete ve intihar dahil tamamlanmak üzere özge zihinsel afiyet problemlerı ve semptomlarından daha erdemli oranlarda muzdarip bulunduğunu gösteriyordu.
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1900’lü yıllarda seks hormonunun etkisi keşfedilmişti. Kimyasal tecritle seksüyabancı tıpta yeni bir sayfa açılmıştır: Vücudu öbür cinsiyete uyarlamadaki hormonal değustalıkimin ilk denemelerinde, üreme organlarının nakline sarrafiyelanmış, 1918’li yıllarda haya ve yumurtalıkların kırmızıındığına dayalı bilgiler verilmiştir.
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After a long period of criminalization, "sexual deviations" became an object of study in the medical and sexual sciences, which established the different forms of deviation.[25] In a first period, between 1870 and 1920, a large amount of research was produced about people who cross-dressed or wished to adopt the role assigned to the opposite sex.[25] In 1910, the renowned German sexologist Magnus Hirschfeld used the term transvestite (travesti in Spanish and Portuguese), in his text Transvestites: The Erotic Drive to Cross-Dress (German: Die Transvestiten: ein Untersuchung über den erotischen Verkleidungstrieb), to describe "people who feel a compulsion to wear clothes of the opposite sex" and rejected the idea that they were a variant of homosexuality, which at that time was a very widespread conception within sexology.[26][27] Between 1920 and 1950, the terms transvestism and eonism were incorporated into the scientific literature, although generally these reports only supplemented those of previous years.[28] During the 1950s the term transsexual—first istanbul Travesti used by American sexologist David Oliver Cauldwell—gained relevance at the same time that sexual identity clinics and sex change surgery emerged.
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More dramatically, they ingest massive doses of female hormones and inject up to twenty liters of industrial silicone into their bodies to create breasts, wide hips, and large thighs and buttocks. Despite such irreversible physiological changes, virtually no travesti identifies herself bey a woman. Moreover, travestis regard any male who does so as mentally disturbed.
Anthropologist Don Kulick noted that: "Travestis appear to exist throughout Latin America, but in no other country are they bey numerous and well known kakım in Brazil, where they occupy a strikingly visible place in both social space and the cultural imaginary.
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I am a dissident of the gender system, my political construction in this society is that of a pure-bred travesti. That what I am and what I want and choose to be."[89]